You are the Knower of hidden things. O Allah, if in Your knowledge, this matter then it should be mentioned by name is good for me both in this world and in the Hereafter or: in my religion, my livelihood and my affairs , then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge it is bad for me and for my religion, my livelihood and my affairs or: for me both in this world and the next , then turn me away from it, [and turn it away from me], and ordain for me the good wherever it may be and make me pleased with it.
Concerning the phrase The Messenger of Allah peace and blessings of Allah be upon him used to teach us to make istikharah in all things, Ibn Abi Jamrah said: It is a general phrase which refers to something specific.
With regard to matters that are wajib obligatory or mustahabb liked or encouraged , there is no need for istikharah to decide whether to do them, and with regard to matters that are haram forbidden or makrooh disliked , there is no need for istikharah to decide whether to avoid them.
The issue of istikharah is confined to matters that are mubah allowed , or in mustahabb matters when there is a decision to be made as to which one should be given priority. I say: it refers to both great and small matters, and probably an insignificant issue could form the groundwork for a big issue.
This is mentioned to make it clear that it does not mean Fajr prayer, for example. A person needs to knock at the door of the King Allah , and there is nothing more effective for this than prayer, because it contains glorification and praise of Allah, and expresses one's need for Him at all times.
Similarly, by virtue of Your power most likely means seeking Your help. I seek ability astaqdiruka means I ask You to give me the power or ability qudrah to do whatever is being asked for, or it probably means I ask You to decree tuqaddir this for me. So it may mean making it easy.
I ask You of Your great bounty refers to the fact that Allah gives out of His great generosity, but no one has the right to His blessings.
This is the opinion of Ahl al-Sunnah. My question is that if a person does masterbation in the night during Ramadhan and does not take gusl immediately. But he keeps roza and take gusl after getting up like 9 o clock in the morning. Will his roza be valid or what is the ruling regarding this? Istikhara in English. What if I still can't make a decision? What if I'm not very practicing and don't feel like my du'a will be answered?
What if the decision affects more than just me? Am I doomed? Is there a maximum number of times that this can be performed for one particular decision? Abdul Nasir Jangda Nikah For indeed You have power, and I am powerless; You have knowledge and I know not; You are the Knower of the unseen realms. O Allah, if You know that this matter is good for me with regard to my religion, my livelihood and the end of my affair then decree it for me, facilitate it for me, and grant me blessing in it.
And if You know that this matter is not good for me with regard to my religion, my livelihood and the end of my affair then turn it away from me and me from it; and decree for me better than it, wherever it may be, and make me content with it. When one is not clear about the result of the istikhara, the fuqaha mention that it is recommend to repeat it, up to 7 times if necessary usually done on separate occasions.
Shaykh Nuh Keller mentions that the more one prays the istikhara prayer, the clearer its answers become to one.
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